OMNES : The Journal of multicultural society
[ Article ]
OMNES: The Journal of Multicultural Society - Vol. 13, No. 1, pp.63-79
ISSN: 2093-5498 (Print)
Print publication date 31 Jan 2023
Received 24 Nov 2022 Revised 27 Dec 2022 Accepted 30 Dec 2022
DOI: https://doi.org/10.14431/omnes.2023.01.13.1.63

The Revenge Narratives and Community of Memories in the Drama A Hawk

Boram Im*
Department of Korean Language and Literature, Kangwon National University, South Korea

* Corresponding author

Abstract

This article seeks to understand the multiple journeys of the main character, Wang Genjo, as a narratives of the return to home in the drama A Hawk and to examine the rhetorical strategy through which the ethics of memory that appears in this process are requested by the audience. In order to understand A Hawk as a multiple narratives, I present the relationship between the victim and the perpetrators in this narratives as a confrontation between memory and forgetting, and seek to explain the ethics of memory entailed by this relationship. What is particularly problematic about this drama is the method of revenge of the victim, Wang Genjo, who visits the perpetrators and does not repay the evil he received or show his wounds and project them onto the perpetrators, but instead directs his revenge toward himself to generate the energy to transform himself. Ultimately, this energy acts as a comprehensive force that connects the misaligned relationship between the perpetrator and victim. In this plural narratives, the problem of memory is important for Wang Genjo in exacting revenge. Considering that Wang Genjo’s personal history drives the drama, memory becomes an important device for Wang Genjo to recall past events. Memory is an activity composing the past. This activity involves the past-present relationship, not just the past. Thus, the past in memory is inevitably reconstructed under the influence of the current personal and social situations one faces. In the process of remembering past events, the attitudes of the victim, Wang Genjo, and the perpetrators appear differently. Wang Genjo asks the perpetrators to remember the incident, which the perpetrators ask Wang Genjo to forget. The audience thereby gains sympathy with the historical events that inevitably create the boundaries between memory and forgetting, and looks forward to the artist’s new method of epistemological transformation that allows them to cross these boundaries. This article concludes by noting that this method leads to the formation of a community of memories.

Keywords:

Drama, A Hawk, revenge narratives, narratives of the return to home, memory ethics, memory community

References

  • Agamben, G. (2012). The remnants of Auschwitz: The witness and the archive (M.-Y. Jung, Trans.). New Wave, 2012. (Original work published 1998.)
  • Bachelard, G. C. (1990). The poetics of space (K.-S. Kwak, Trans.). Seoul: Minumsa Temple. (Original work published 1958.)
  • Deleuze, G. (2001). Nietzsche and philosophy (K.-S. Lee, Trans.). Seoul: Minumsa. (Original work published 1962.)
  • Fischer-Lichte, E. (1992). The semiotics of theater (J. Gaines & D. L. Jones, Trans.). Bloomington, IN: Indiana University Press.
  • Geum, B.-H. (2021). The process of telling the truth: Focusing on the play. The Story of Wangseo-gae. Korean Theater Studies, 78, 76–77.
  • Jin, E.-Y. (2010). Agonism of memory and forgetting: Philosophical preliminary review for the politics of memory. Age and Philosophy, 21(1), 157-189.
  • Kim, D.-Y. (2020). A hawk. Seoul: Ieum.
  • Kim, M.-D. (2020). The long journey to find the truth, between memory and revenge: The Story of Wang Seogae. Theatrical Review, 4, 45.
  • Kojin, K. (2008). Ethics 21 (T.-W. Song, Trans.). Seoul: Social Review. (Original work published 2000.)
  • Kwon, G.-S. (2006). The politics of memory,. Seoul: Literature and Intellectual History.
  • Lee, J.-S. (2015). Anger and revenge in revenge tragedy. The Journal of Greco-Roman Studies, 45, 186.
  • Lee, P., & Koo, D.-H. (1995). Space and place (S.-H. Shim, Trans.). Seoul: Daeyoon.
  • Nussbaum, M. (2017). Anger and forgiveness: Resentment, generosity, justice (D.-H. Kim, Trans.). Seoul: Puriwa Ipari. (Original work published 2016.)
  • Park, S.-H. (2020). Ethics of memory, restoration of justice: The role of the Korean-Japanese Catholic Church for reconciliation. Theology and Philosophy, 37, 215.
  • Ricoeur, P. (1994). The symbolism of evil (M.-S. Yang, Trans.). Seoul: Literature and Intellectual History. (Original work published 1972.)
  • Rosa, H., Gertenbach, L., Laux, H., & Strecker, D. (2017). Theories of the community (N.-W. Kwak, Ed., S.-W. Han, Trans.). Seoul: Raum.
  • Yang, G.-A. (2020). “To live without revenge,” “After” play. In Play and Humanity. Changed world: Yang Geun-ae theater review collection (375-380). Seoul: Play and Humanity.
Biographical Note

Boram, Im Ph.D., Researcher, Department of Korean Language and Literature, Kangwon National University, Korea. She is studying various ways to relate closely to others as a language. Email: jinjjaworld@naver.com